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THE
BAHA'IS AND THE UNITED KINGDOM
For many Britons, the word
"Baha'i" is unfamiliar. But the Baha'i community
has enjoyed a long and distinguished history in Britain.
The first mention of the
Baha'i Faith in the United Kingdom was made in The Times of
London on 1 November 1845 - just a year after the birth of
the new religious movement - when the British mission in Teheran
reported on the horrifying persecution inflicted upon the
young community by the authorities in Persia.
In April 1890, the renowned
English orientalist, Professor Edward G. Browne of Cambridge
University, was granted four interviews with Baha'u'llah,
who was nearing the end of his life in exile in Israel. Browne
left the only detailed description of the faith's founder
by a Westerner.
'Abdu'l-Baha (1844-1921),
the son and successor of Baha'u'llah, visited Britain twice,
in 1911 and in 1912-13. He was knighted by the British government
in 1920 for humanitarian services during the years of the
First World War.
The year 2001 marks the
90th anniversary of the first visit to Britain by 'Abdu'l-Baha.
He had spent more than 50 years of his life in exile and imprisonment
before being freed in 1908. Although in his late 60s, he immediately
made plans to travel and promote his father's message of social
and spiritual reform.
Much was changing in Britain
at this time. The Liberal government had begun addressing
many of the critical issues arising from a greater consciousness
of the extremes of poverty and wealth in Britain. The influence
on mainstream thinking of left-wing ideologies and the rise
of trade unionism resulted in the
introduction of old-age pensions, free school meals, the establishment
of labour exchanges and sickness and unemployment benefits.
Most vocal in the call for change was the movement for women's
suffrage.
'Abdu'l-Baha arrived in
London on 4th September 1911. One of his distinguished British
followers, Lady Sara Blomfield, described him as "an
incarnation of loving understanding, of compassion and power,
of wisdom and authority, of strength, and of buoyant youthfulness,
which somehow defied the burden of
His years..."
Lady Blomfield gave over
her home at 97 Cadogan Gardens for the use of 'Abdu'l-Baha.
Here, he met both people of prominence and humble laymen and
women. In her memoirs, Lady Blomfield recalled, "they
came from every country in the world!...Ministers and missionaries,
Oriental scholars and occult students, practical men of affairs
and mystics, Anglican-Catholics and Nonconformists, Theosophists
and Hindus, Christian Scientists and doctors of medicine,
Muslims, Buddhists and Zoroastrians. There also called: politicians,
Salvation Army soldiers, and other workers for human good,
women suffragists, journalists, writers, poets, and healers,
dressmakers and great ladies, artists and artisans, poor workless
people and prosperous merchants, members of the dramatic and
musical world, these all came; and none were too lowly, nor
too great to receive the sympathetic consideration of this
holy messenger, who was ever giving His life for others' good."
Among those who visited 'Abdu'l-Baha in London were the famous
suffagette, Emmeline Pankhurst, whom he encouraged to continue
in her work, to help women take their rightful place in the
world.
'Abdu'l-Baha returned again
to England at the end of 1912, docking in Liverpool on the
13th December after an epic journey through the United States.
Once again, followers and friends, dignitaries and diplomats,
turned out in force to meet this wise man from the East. A
remarkable cosmopolitan gathering was held at the Westminster
Palace Hotel on the evening of Friday 20th December where
'Abdu'l-Baha addressed scientists and diplomats, Oriental
visitors and leading thinkers of the day. He bewailed the
plight of the Balkans where blood was 'being freely and copiously
shed, lives are being destroyed, houses are pillaged, cities
are razed to the ground, and this
through religious prejudice; while in reality the foundation
of the religion of God is love.'
Much of the goodwill generated
by 'Abdu'l-Baha's visit diminished during the dark years of
the Great War. However the small community of his followers
struggled on promoting his message of peace and successive
new generations of Baha'is continued to work to emulate his
great love and service to humanity. 'Abdu'l-Baha's successor
Shoghi Effendi (1897-1957) was in England studying at Balliol
College, Oxford when, upon the passing of `Abdu'l-Baha in
1921, he became the head of the Baha'i Faith. In November,
1957, Shoghi Effendi died suddenly during a visit to London.
His grave can be found at New Southgate Cemetery. This has
become an international place of pilgrimage.
In 1963, the first Baha'i
World Congress was held at the Royal Albert Hall in London,
attracting thousands of participants from all over the world,
taking part in the election of the international governing
council of the world Baha'i community.
With the resumption of persecution
of Iran's Baha'is following the revolution in 1979, the United
Kingdom government made exceptional efforts to express outrage
at their treatment.
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